Karl Barth's Critically Realistic Dialectical Theology Its Genesis and Development 1909-1936

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Pub. Date: 1997-04-24
Publisher(s): Clarendon Press
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Summary

'McCormack is master of this voluminous material. He is scrupulously at home in the intricate, dramatic background of Swiss socialist politics ...The result is a masterly study, often as compelling as its theme.' George Steiner, Times Literary Supplement 'This meticulous and definitive study ... supersedes most previous interpretations.' Colin Gunton, Theological Book Review 'it should quickly attain classic status. It is an exceptionally fine and erudite piece of work....The results of this painstaking attention to detail are truly ground-breaking. This is a major intellectual achievement, an interpretative act of great courage, and Barth studies will never look thesame.' Graham Ward, Expository Times This book is a new, major intellectual biography of perhaps the most influential theologian of the twentieth century, Karl Barth. It offers the first full-scale revision of the well-known theologian Hans Urs Balthasar's seminal interpretation of Barth, which was first published in 1951. Drawing ona wealth of material, much of it unpublished during Barth's lifetime, as well as a thorough acquaintance with the best of recent German scholarship, Professor McCormack demonstrates that the fundamental decision which would control the whole of Barth's development - the turn to a new, criticallyrealistic form of theological objectivism - was already made during the years in which Barth was at work on his first commentary on Romans. Professor McCormack further argues that the most significant subsequent decisions - both material and methodological - were made in Barth's Gottingen Dogmaticsof 1924/5, and not later in the 1931 book on Anselm, as has often been alleged. Finally, he seeks to show that von Balthasar's description of a turn from dialectic to analogy, which provided the foundation for the neo-orthodox reading of Barth in the English-speaking world, fails to take seriouslyenough the extent to which dialectic remained a constitutive feature of Barth's outlook in the Church Dogmatics. This unique and important work provides not simply a fresh interpretation of Barth's development, but also a new paradigm for understanding the whole of Barth's theology.

Table of Contents

Introduction: The Von Balthasar Thesis and the Myth of the Neo-Orthodox Barth
The Reigning Paradigmp. 1
Where Do We Stand Now?p. 14
A New Paradigmp. 20
Systematic Relevance of the Developmental Problemp. 23
Prologue: The Making of an Outsider (Geneva and Safenwil, 1909-August 1915)
The Marburg Backgroundp. 31
The Cultural Context of Barth's Earliest Dialectical Theologyp. 31
Upbringing and Student Yearsp. 36
The Theological Situation at the Turn of the Centuryp. 38
Marburg Neo-Kantianismp. 43
Wilhelm Herrmann's Theology of Religious Experiencep. 49
Karl Barth's Earliest Theological Writings (Marburg and Geneva, July 1909-July 1911)p. 68
Socialism and Religious Socialism in Safenwil (July 1911-August 1915)p. 78
Before the Storm: Longing for a New Worldp. 78
The Crisis of August 1914 in Letters and Sermonsp. 111
The Split in the Religious Socialist Movement and Barth's Break with Liberalismp. 117
Dialectical Theology in the Shadow of a Process Eschatology (Safenwil, August 1915-January 1920)
The Righteousness of God (Safenwil, August 1915-November 1918)p. 129
The New Starting-Pointp. 129
God is Godp. 130
The Theology of Romans Ip. 135
Summary
Theology in a Revolutionary Age (Safenwil, November 1918-January 1920)p. 184
Social-Political Factors in Barth's Further Development?p. 184
The Swiss Landesstreik of November 1918p. 185
Political Writings of 1919p. 190
The Tambach Lecture (25 September 1919)p. 195
Conclusion
Dialectical Theology in the Shadow of a Consistent Eschatology (Safenwil and Gottingen, January 1920-May 1924)
Shift to a Consistent Eschatology (Safenwil, January 1920-October 1920)p. 207
The Fundamental Problem Addressed in Romans II and its Solutionp. 207
Theology of Crisis or the Crisis of Theology?p. 209
Factors Contributing to Barth's Further Development (1919-1920)p. 216
Clearing the Ground: The Theology of Romans II (Safenwil, October 1920-October 1921)p. 241
Circumstances of Compositionp. 241
Preliminary Observationsp. 243
Knowledge of God and Eschatologyp. 245
The Source of the Charge of Scepticism in Romans IIp. 262
Dialectics in Romans IIp. 266
The Emergence of a Critically Realistic Ethic in Romans IIp. 274
Political Action in Romans IIp. 280
The Church as the Locus of Judgement: Barth's Critique of Religion, the Church, and Doctrinep. 282
Barth's Later Critique of Romans IIp. 288
Honorary Professor of Reformed Theology (Gottingen, October 1921-April 1924)p. 291
The Situation in Germanyp. 291
Life in Gottingenp. 292
Modification and Elaboration of the Perspectives of Romans II (1921-1922)p. 302
The Second Academic Year in Gottingen (1922/3)p. 314
Dialectical Theology in the Shadow of an Anhypostatic-Enhypostatic Christology (First Stage: Pneumatocentrism, 1924-1936)
The Gottingen Dogmatics (Gottingen, April 1924 - October 1925)p. 327
Shift from an Eschatological to a Christological Grounding of Theologyp. 327
Preparations for Dogmaticsp. 329
Deus dixitp. 337
Authority in the Churchp. 346
The Doctrine of the Trinityp. 350
The Incarnation of Godp. 358
Footnote to Barth's Christology: The Debate with Erik Petersonp. 367
The Doctrine of Electionp. 371
The End of Barth's Teaching Activities in Gottingenp. 374
Professor of Dogmatics and New Testament Exegesis in Munster (October 1925-March 1930)p. 375
Preliminary Considerationsp. 375
A Challenging Conversation Partner: Roman Catholicismp. 376
The Break-up of the Dialectical Theologiansp. 391
Fides quaerens intellectum (Bonn, March 1930-June 1935)p. 412
The End of the Weimar Republicp. 412
Teaching Activities in Bonnp. 415
What's New in Anselm?p. 421
Why "Church" Dogmatics?p. 441
Dismissal and Departure from Bonnp. 448
Dialectical Theology in the Shadow of an Anhypostatic-Enhypostatic Christology (Second Stage: Christocentrism, 1936-)
The Eternal Will of God in the Election of Jesus Christ (Basle, June 1935-October 1936)p. 453
Christocentrismp. 453
Reformation Celebrations in Geneva (1936)p. 455
God's Gracious Electionp. 458
Conclusionp. 464
Select Bibliographyp. 469
Name Indexp. 492
Subject Indexp. 496
Table of Contents provided by Blackwell. All Rights Reserved.

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