Introduction |
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9 | (25) |
Chronological Outline of Augustine's Life for the Period Covered by The Confessions |
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34 | (2) |
Revisions |
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36 | (3) |
The Confessions |
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39 | (342) |
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Book I--Infancy and Boyhood |
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39 | (23) |
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Opening prayer and meditation |
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39 | (3) |
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42 | (5) |
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47 | (1) |
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48 | (2) |
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50 | (2) |
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52 | (7) |
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59 | (1) |
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60 | (2) |
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62 | (13) |
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62 | (2) |
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64 | (1) |
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65 | (2) |
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67 | (1) |
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68 | (5) |
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The prodigal's wanderings begin |
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73 | (2) |
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Book III--Student Years at Carthage |
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75 | (17) |
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Student life: sex and shows |
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75 | (3) |
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78 | (1) |
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The quest for wisdom: Cicero's Hortensius |
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79 | (1) |
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80 | (1) |
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80 | (9) |
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Monica, grieved, is consoled by a vision |
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89 | (1) |
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90 | (2) |
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Book IV--Augustine the Manichee |
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92 | (21) |
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Augustine sells rhetorical skills |
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92 | (1) |
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He begins to cohabit with an unnamed girl |
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93 | (1) |
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He investigates astrology |
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94 | (2) |
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Death of a friend at Thagaste |
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96 | (4) |
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Consolation in other friends at Carthage |
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100 | (1) |
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Transience of created things |
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101 | (4) |
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What is beauty? He writes a book |
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105 | (4) |
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He reads Aristotle's Categories |
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109 | (4) |
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Book V--Faustus at Carthage, Augustine to Rome and Milan |
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113 | (21) |
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Augustine hopes to question Faustus |
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115 | (1) |
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Valid observations of the natural world by "philosophers" |
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115 | (3) |
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Manichean assertions about natural phenomena are astray |
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118 | (1) |
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Augustine is disappointed in Faustus |
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119 | (3) |
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Indiscipline among his students prompts move to Rome |
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122 | (1) |
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Monica's opposition; Augustine departs by stealth |
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123 | (2) |
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Illness in Rome; Manichean contacts |
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125 | (2) |
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Appeal of Academic skepticism |
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127 | (2) |
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Augustine teaches in Rome |
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129 | (1) |
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He wins a teaching post in Milan |
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130 | (1) |
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He arrives in Milan and meets Ambrose |
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131 | (3) |
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Book VI--Milan, 385: Progress, Friends, Perplexities |
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134 | (24) |
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134 | (3) |
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137 | (2) |
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Augustine finds some enlightenment |
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139 | (3) |
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Hollowness of his secular ambitions; the drunken beggar |
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142 | (2) |
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144 | (6) |
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150 | (1) |
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Perplexities and plans: philosophy and the problem of continence |
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150 | (4) |
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154 | (1) |
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Dream of an ideal community |
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155 | (1) |
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Dismissal of Augustine's common-law wife. his grief |
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156 | (2) |
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Book VII--Neo-Platonism Frees Augustine's Mind |
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158 | (26) |
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Materialistic notions of God insufficient |
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158 | (3) |
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161 | (3) |
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He finally rejects astrology |
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164 | (3) |
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167 | (2) |
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He reads "the books of the Platonists" |
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169 | (3) |
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He attempts Platonic ecstasy, but is "beaten back" |
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172 | (2) |
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New light on the problem of evil |
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174 | (2) |
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Fresh attempt at mounting to God; he attains That Which Is |
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176 | (2) |
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He realizes the need for Christ the Mediator |
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178 | (2) |
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180 | (1) |
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Augustine discovers Saint Paul |
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181 | (3) |
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184 | (25) |
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Conversation with Simplicianus |
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186 | (1) |
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Story of Victorinus' conversion |
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186 | (6) |
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Augustine longs to imitate him, but is hindered by lustful habit |
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192 | (2) |
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Conversation with Ponticianus |
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194 | (2) |
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Story of conversion of two court officials at Trier |
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196 | (3) |
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199 | (7) |
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206 | (1) |
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Conversion of Augustine and Alypius; Monica's joy |
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207 | (2) |
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Book IX--Death and Rebirth |
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209 | (28) |
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Augustine decides to renounce his career |
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210 | (3) |
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To Cassiciacum with his mother, son and friends |
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213 | (1) |
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214 | (5) |
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They return to Milan and are baptized |
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219 | (1) |
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220 | (1) |
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Discovery of the bodies of two saints |
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221 | (1) |
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222 | (4) |
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226 | (4) |
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230 | (1) |
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231 | (4) |
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235 | (2) |
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237 | (47) |
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237 | (4) |
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Looking for God in creatures |
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241 | (3) |
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Looking for God in himself: the fields of memory |
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244 | (12) |
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Universal desire for happiness |
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256 | (4) |
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260 | (3) |
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263 | (1) |
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Concupiscence of the flesh: sense of touch |
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263 | (2) |
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265 | (3) |
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268 | (1) |
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269 | (1) |
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270 | (3) |
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Concupiscence of the eyes |
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273 | (2) |
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The third great temptation: pride |
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275 | (5) |
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Summary of all his discoveries |
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280 | (1) |
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The Mediator, priest and victim |
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281 | (3) |
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Book XI--Time and Eternity |
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284 | (28) |
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Augustine prays for understanding of the scriptures |
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284 | (3) |
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"In the Beginning God made heaven and Earth" |
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287 | (1) |
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288 | (2) |
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290 | (1) |
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The eternal Word is "the Beginning" |
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291 | (2) |
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"What was God doing before that?" Meaningless question |
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293 | (2) |
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Time a creature of God-what is it? |
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295 | (7) |
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Movements of the heavenly bodies are not time itself, but only markers of it |
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302 | (3) |
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Perhaps time is tension of our consciousness |
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305 | (5) |
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Our time and God's eternity |
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310 | (2) |
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Book XII--Heaven and Earth |
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312 | (30) |
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"Heaven's heaven" is the spiritual creation |
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312 | (1) |
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Formless matter, the abyss |
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313 | (4) |
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317 | (2) |
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Summary of foregoing remarks on spiritual and material creation |
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319 | (2) |
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Some people disagree with me about the spiritual and material creation |
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321 | (3) |
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Augustine's response to those who disagree |
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324 | (3) |
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The author's intention must be sought in charity |
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327 | (7) |
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334 | (1) |
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How fruitful are these verses of Genesis! |
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335 | (4) |
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Conclusion: the one Truth, many human approaches |
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339 | (3) |
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Book XIII--The Days of Creation, Prophecy of the Church |
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342 | (39) |
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343 | (1) |
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Not for any deserving on the creature's side |
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344 | (1) |
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God's Spirit, Third Person of the Trinity |
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345 | (5) |
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Allegorical interpretation of Gn 1. Day One: Light |
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350 | (3) |
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Day Two: The vault of scripture |
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353 | (3) |
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Day Three: Bitter sea, dry land, fruitfulness |
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356 | (1) |
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Day Four: Lamps of wisdom and knowledge |
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357 | (3) |
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Day Five: Sea creatures represent signs and sacraments |
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360 | (2) |
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Day Six: Animals, the "living soul" |
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362 | (2) |
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Humanity in God's image and likeness |
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364 | (4) |
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368 | (2) |
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God assigns them their food |
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370 | (3) |
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God saw that it was exceedingly good" (against the Manichees) |
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373 | (3) |
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Summary of literal exegesis; man and woman |
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376 | (1) |
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Summary of allegorical exegesis |
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377 | (2) |
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Conclusion: rest on the seventh day |
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379 | (2) |
Index of Scripture |
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381 | (2) |
Index |
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383 | |