Preface |
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xiii | |
Introduction |
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xv | |
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Topic I: Necessity, Contingency, and Causation |
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1 | (84) |
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3 | (2) |
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5 | (8) |
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5 | (1) |
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5 | (1) |
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Causation, Chance, and Spontaneity |
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6 | (4) |
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Science and the Accidental |
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10 | (3) |
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13 | (5) |
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13 | (1) |
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Proof of the Necessary of Existence |
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13 | (1) |
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What is Possible of Existence is Necessary of Existence from something else |
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14 | (2) |
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Characteristics of the Necessary of Existence |
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16 | (2) |
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18 | (4) |
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That God can only do what He does do |
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18 | (4) |
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22 | (15) |
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Whether the First Cause is simple |
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23 | (3) |
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About the Natural Sciences |
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26 | (11) |
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37 | (6) |
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How absolute Necessity can exist in Created Things |
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37 | (3) |
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That God does not will other things in a necessary way |
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40 | (1) |
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Difficulties in the Concept of Will |
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41 | (2) |
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43 | (4) |
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43 | (4) |
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47 | (4) |
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47 | (4) |
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51 | (2) |
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The Finiteness of the World's Past |
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51 | (2) |
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53 | (13) |
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53 | (4) |
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The First Cause causes contingently |
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57 | (1) |
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58 | (3) |
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61 | (2) |
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Could God make things better than He does? |
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63 | (3) |
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66 | (19) |
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Essentially ordered Causes |
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66 | (1) |
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Can it be proved that there exists a first productive Cause? |
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67 | (3) |
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Can it be proved that there exists a first conserving Cause? |
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70 | (1) |
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Is God able to do Everything that it is possible for a Creature to do? |
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71 | (4) |
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Can God do things which He neither does do nor will do? |
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75 | (4) |
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Does not being able to do the Impossible belong to God before not being able to be done by God belongs to the Impossible? |
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79 | (2) |
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Can God make a better world than this one? |
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81 | (4) |
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Topic II: Is There an Infinitely Perfect Being? |
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85 | (40) |
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87 | (1) |
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88 | (7) |
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Why there must be an eternal Mover that is not itself in Motion |
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88 | (2) |
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The first Mover has no Size |
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90 | (2) |
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The Principle on which depend the Heavens and Nature |
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92 | (3) |
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95 | (2) |
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The Being ``a greater than which cannot be thought'' |
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95 | (2) |
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97 | (5) |
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Can we prove that the First Being is incorporeal? |
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97 | (5) |
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102 | (5) |
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God's Existence is not self-evident to us |
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102 | (1) |
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103 | (2) |
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A Being which just is its own Existence |
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105 | (2) |
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107 | (6) |
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The first efficient Cause has infinite Power |
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107 | (4) |
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The Infinity of the most excellent Being |
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111 | (2) |
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113 | (12) |
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Why the first efficient Cause cannot be proved to have infinite Power |
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113 | (4) |
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Why it cannot be proven that the most perfect Being is infinite in Perfection |
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117 | (3) |
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Aristotle did not intend to prove the Infinity of the First Cause |
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120 | (5) |
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Topic III: Could the World be Externally Existent? |
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125 | (100) |
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127 | (3) |
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130 | (3) |
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Did Motion ever have a Beginning? Will it ever end? |
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130 | (3) |
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133 | (9) |
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133 | (7) |
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How Creatures have always been but are not co-eternal with God |
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140 | (2) |
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142 | (20) |
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Is the Doctrine of the ``Philosophers'' as regards the Production of the World coherent? |
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142 | (20) |
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162 | (21) |
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Arguments of the Mutakallemim purporting to show that the Universe was created out of nothing |
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162 | (4) |
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Different views on the Eternity of the Universe among those who believe God exists |
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166 | (4) |
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That the Universe is eternal has not been proven |
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170 | (9) |
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The view that God has produced the Universe from all Eternity and how it is to be evaluated |
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179 | (4) |
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183 | (6) |
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That it is not necessary for Creatures to have existed always |
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183 | (1) |
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That God could have created an eternal World |
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184 | (5) |
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189 | (7) |
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That a created thing cannot have existed from Eternity |
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189 | (6) |
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Contradictions involved in the view that God makes eternal things |
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195 | (1) |
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196 | (15) |
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Arguments on both sides and their Refutations |
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196 | (15) |
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211 | (14) |
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Could God make a World that has existed from Eternity? |
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211 | (14) |
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Topic IV: Determinism, Free Will, and Divine Foreknowledge |
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225 | (60) |
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227 | (2) |
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229 | (2) |
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Determinism and the Truth of future contingent Statements |
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229 | (2) |
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231 | (9) |
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How can God know everything about the Future? |
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231 | (9) |
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240 | (8) |
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The Harmony of Foreknowledge and Free Will |
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240 | (8) |
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248 | (3) |
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Does God's Knowledge extend to Future Contingents? |
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248 | (3) |
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251 | (11) |
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How Contingency arises in the World |
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251 | (11) |
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262 | (16) |
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How God can know Future Contingents by knowing His own Will |
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262 | (16) |
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278 | (7) |
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Why Scotus's Solution will not work |
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278 | (5) |
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Propositions in the Present tense but about the Future |
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283 | (2) |
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Topic V: Identity and Distinction |
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285 | (28) |
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287 | (2) |
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289 | (4) |
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289 | (1) |
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289 | (2) |
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How the Motion of the Agent is the same as the Motion in the Recipient, yet different |
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291 | (2) |
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293 | (3) |
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Sameness and Difference in the Trinity |
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293 | (3) |
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296 | (8) |
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How to have many Persons in one God |
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296 | (8) |
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304 | (5) |
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Qualified and unqualified Distinctions |
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304 | (5) |
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309 | (4) |
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No formal Distinction without Real Distinction |
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309 | (4) |
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Topic VI: Universals and Particulars |
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313 | (90) |
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315 | (4) |
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319 | (6) |
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A World based on Archetypes |
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319 | (6) |
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325 | (6) |
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Categories and the things there are |
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325 | (2) |
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Universals and Particulars |
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327 | (1) |
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The Problem of Universals |
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327 | (1) |
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Are first Principles Universals? |
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328 | (1) |
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328 | (3) |
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331 | (6) |
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331 | (6) |
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337 | (3) |
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337 | (3) |
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340 | (9) |
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The Predicables are just Utterances |
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340 | (9) |
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349 | (21) |
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The Existence and the Nature of Universals |
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349 | (13) |
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Universals and Signification |
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362 | (1) |
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What Propositions signify |
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363 | (7) |
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370 | (3) |
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370 | (1) |
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371 | (2) |
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373 | (14) |
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Natures are not of themselves individuated |
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373 | (5) |
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What makes a Substance individual |
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378 | (4) |
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Is a Universal something in things? |
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382 | (5) |
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387 | (16) |
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Universals and Distinction |
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387 | (6) |
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The Distinction of First and Second Intentions |
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393 | (2) |
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The Synonymy of Concrete and Abstract Nouns |
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395 | (2) |
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Is a Universal a Singular? |
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397 | (1) |
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Is every Universal a Quality of the Mind? |
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398 | (2) |
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Is a Category made up of things outside the Mind or of Concepts of Things? |
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400 | (3) |
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403 | (56) |
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405 | (3) |
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408 | (9) |
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Arguments against Academic Skepticism |
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408 | (9) |
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417 | (11) |
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Can we know there is something above Human Reason? |
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418 | (10) |
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428 | (7) |
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Knowledge requires Divine Illumination of the Mind |
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428 | (7) |
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435 | (2) |
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Some Judgments are to be trusted |
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435 | (2) |
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437 | (16) |
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Refutation of Henry and of Skepticism generally |
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437 | (16) |
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453 | (6) |
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Certainty and the Principle of Non-Contradiction |
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453 | (6) |
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Topic VIII: Virtue and Reason, Sin and Sex |
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459 | (74) |
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461 | (2) |
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463 | (9) |
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Excellence (Virtue) and the Mean |
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463 | (7) |
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470 | (2) |
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472 | (23) |
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What is the Supreme Good for Human Beings? |
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472 | (2) |
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The Ultimate Good is not to be found in this Life |
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474 | (3) |
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How Order pervades everything |
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477 | (2) |
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479 | (5) |
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484 | (2) |
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Lust, a Penalty for the Original Sin |
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486 | (9) |
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495 | (11) |
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495 | (4) |
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499 | (7) |
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506 | (11) |
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What Sin and Vice consist in |
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506 | (11) |
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517 | (16) |
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Goodness and Badness in outward Acts |
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517 | (6) |
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523 | (1) |
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Is Enjoyment in the Thought of Fornication a Sin? |
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524 | (2) |
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526 | (4) |
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Sex in the Garden of Eden |
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530 | (3) |
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Topic IX: The ``Darkness Which is Beyond Intellect'' |
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533 | (70) |
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535 | (1) |
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536 | (11) |
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The One that is the Source of Being |
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536 | (7) |
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The Intelligence and its Relation to the Soul |
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543 | (4) |
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Pseudo-Dionysius the Areopagite |
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547 | (9) |
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547 | (2) |
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How God can be called Wisdom |
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549 | (3) |
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552 | (3) |
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555 | (1) |
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556 | (24) |
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Things that are and things that are not |
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556 | (3) |
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559 | (1) |
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God's Diffusion into all things |
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560 | (3) |
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The Return of the Many to the One |
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563 | (2) |
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The three Motions of the Soul |
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565 | (4) |
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The Indefinability of God |
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569 | (4) |
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The Self-creation of the Divine Darkness |
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573 | (2) |
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Man contains all Creatures |
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575 | (3) |
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The Return of all things to God |
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578 | (2) |
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580 | (5) |
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The Experience of total Self-annihilation |
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580 | (5) |
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585 | (18) |
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585 | (5) |
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590 | (1) |
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The Intellect perceives God bare of Goodness and Being |
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591 | (3) |
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The ``Negation of Negation'' |
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594 | (1) |
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The Attraction of the Soul to the One |
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595 | (1) |
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596 | (7) |
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Topic X: Body, Soul, and Intellect |
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603 | (200) |
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605 | (8) |
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613 | (11) |
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What sort of accounts should we give in psychology? |
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614 | (1) |
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Is there movement in the soul? |
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615 | (1) |
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What type of entity is the soul? |
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616 | (3) |
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What accounts for thinking and knowledge? |
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619 | (3) |
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Is the intellect formed in the process of fetal generation? |
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622 | (2) |
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624 | (8) |
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626 | (6) |
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632 | (13) |
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How to understand the potential and active intellects |
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633 | (12) |
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645 | (28) |
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What does Aristotle's definition of the soul tell us? |
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645 | (5) |
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650 | (3) |
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How do there come to be many individual human souls? |
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653 | (2) |
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Can the soul exist after the body has been destroyed? |
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655 | (4) |
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How does the human intellect come to know abstract essences? |
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659 | (2) |
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How does the intellect think? |
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661 | (6) |
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How does the soul relate to its powers? |
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667 | (6) |
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673 | (25) |
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The nature of the material intellect |
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674 | (14) |
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The role of the agent intellect |
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688 | (10) |
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Siger of Brabant and Thomas Aquinas |
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698 | (37) |
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How does the intellect unite with the body? |
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700 | (11) |
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Why the intellectual soul must be the form of the body |
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711 | (7) |
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Why the Averroists are wrong |
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718 | (9) |
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How Albert and Thomas go wrong |
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727 | (8) |
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735 | (20) |
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Why the human soul cannot be the form of the body |
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736 | (19) |
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755 | (48) |
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In what way is the soul an actuality? |
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755 | (11) |
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How many souls does an individual have? |
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766 | (4) |
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Is the soul just its powers? |
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770 | (4) |
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How many powers does the soul have? |
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774 | (3) |
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Can the soul be spread throughout the body? |
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777 | (6) |
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Is the intellect passive as regards its objects? |
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783 | (3) |
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Can what knows something have the character of what it knows? |
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786 | (3) |
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Three theories about the intellect |
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789 | (14) |
Biographies |
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803 | (7) |
Glossary |
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810 | (12) |
Sources |
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822 | (7) |
Bibliography |
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829 | |